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Psychological Healing
in the Catholic Mystic Tradition


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Questions and Answers
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. . . but the Bible is filled with stories of war. The Israelites defended themselves with God’s approval.

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Yes, I agree, that is very true. And listen to what the great soldier Judas Maccabeus said:

  

It is easy for many to be overcome by a few; in the sight of Heaven there is no difference between deliverance by many or by few; for victory in war does not depend upon the size of the army, but on strength that comes from Heaven.

  

—1 Maccabees 3:18-19

Judas, however, fought with a sword because that was all he had.

But once God gave us His only Son, we entered a new reality and a new covenant. The old ways of war and killing and acquisition and defense of territory were overturned. Jesus, according to His own example, told us to pray for our enemies, not to hate them or fight them. Moreover, He gave us His Body and Blood as a guarantee of His eternal love for us.

Therefore, we have something even better than a sword; we have Christ Himself in the Eucharist, and there is no more powerful strength from heaven that we can hope for to protect us.

 
Self-defense and Personal Sins

Although Christ did not speak about war between nations, and although arguments have been made for war in self-defence, the one issue about war that no one today talks about is the issue of personal sins committed during the course of a war. Even though there can be times when an attack must be warded off, more often than not the defense is done with hatred, arrogance, and brutality. These are sins calling out for repentance. In such cases, soldiers returning from war must repent, confess, and do serious penance for the sins they committed personally during their duty in war. In fact, the failure to do penance for war-time sins is one profound reason for the prevalance of PTSD among combat veterans.

 
The Real Battle

Ultimately, the real battle is between Satan and your soul, not between you and other persons. Have no doubts that Satan will tempt you through others in every way he can, to induce you to turn against your baptismal promises. And God will allow him to tempt you, as a way of strengthening and purifying your soul.
 

  

Not for vengeance did the LORD put them in the crucible to try their hearts, nor has He done so with us. It is by way of admonition that He chastises those who are close to Him.

  

—Judith 8:27

arrowRead an excerpt from a letter
by Saint Peter Damian about tribulations

 
In so far as you respond to adversity and persecution with victimization, hatred, and revenge, evil has more and more openings in which to dig its claws; and in so far as you respond to adversity and persecution with blessings, calmness, and peace, in total trust in God, you will be purified.

  

But if you are patient when you suffer for doing what is good, this is a grace before God. For to this you have been called, because Christ also suffered for you, leaving you an example that you should follow in His footsteps. “He committed no sin, and no deceit was found in His mouth.” When He was insulted, He returned no insult; when He suffered, He did not threaten; instead, He handed Himself over to the One who judges justly.

  

—1 Peter 2:20b-23

The battle with evil is clear and present; it is fought not with weapons of destruction, though, but with love. In all trials, therefore, pray to Saint Michael the Archangel to defend you and seek refuge only in the Body and Blood of Christ.

 

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CATHOLIC PSYCHOLOGY

in association with
A Guide to Psychology and its Practice
 

 
Copyright © 1997-2025 Raymond Lloyd Richmond, Ph.D. All rights reserved.
 

All material on this website is copyrighted. You may copy or print selections for your private, personal use only.
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Where Catholic therapy (Catholic psychotherapy) is explained according to Catholic psychology in the tradition of the Catholic mystics.

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