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Psychological Healing
in the Catholic Mystic Tradition

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On False Spiritual Peace
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From the teachings of Saint Dorotheus, abbot

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On false spiritual peace

 
The man who finds fault with himself accepts all things cheerfully—misfortune, loss, disgrace, dishonor and any other kind of adversity. He believes that he is deserving of [1] all these things and nothing can disturb him. No one could be more at peace than this man. 

Saint DorotheusBut perhaps . . . someone asks why he should accuse himself when he was sitting peacefully and quietly when a brother came upon him with an unkind or insulting word. He cannot tolerate it, and so he thinks that his anger is justified. If that brother had not approached him and said those words and upset him, he never would have sinned.

This kind of thinking is surely ridiculous and has no rational basis. For the fact that he has said anything at all in this situation breaks the cover on the passionate anger within him, which is all the more exposed by his excessive anxiety. If he wished, he would do penance. He has become like a clean, shiny grain of wheat that, when broken, is full of dirt inside.

The man who falsely believes that he is so pure as to be quiet and peaceful has within him a passion that he does not see. A brother comes up, utters some unkind word and immediately all the venom and mire that lie hidden within him are spewed out. If he wishes mercy, he must do penance, purify himself and strive to become more perfect. [In this scrutiny] he will see that he should have returned thanks to his brother instead of returning the injury, because his brother has proven to be an occasion of profit to him. [If he continues this process] it will not be long before he will no longer be bothered by these temptations. The more perfect he grows, the less these temptations will affect him. For the more the soul advances, the stronger and more powerful it becomes in bearing the difficulties that it meets.

—Saint Dorotheus, abbot
(Office of Readings,
Tuesday of the Ninth Week of Ordinary Time)

 

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1. That is, humble, and not believing that he is so special that he should be exempt from any insult.

 

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CATHOLIC PSYCHOLOGY

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A Guide to Psychology and its Practice
 

 
Copyright © 1997-2026 Raymond Lloyd Richmond, Ph.D. All rights reserved.
 

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Where Catholic therapy (Catholic psychotherapy) is explained according to Catholic psychology in the tradition of the Catholic mystics.

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