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Psychological Healing
in the Catholic Mystic Tradition

Questions and Answers

Why wasn’t I taught any of this in Church?

Outline of the Answer
• A Stamp of Approval
• The “Church” and “the Church”
• “What is the Least I Have to Do?”
• “Magical” Salvation
• Indifference, Ingratitude, and Contempt

 
Well, first of all don’t make the mistake of confusing the Church with the Church. There are those in the Church who call themselves Christian as a sort of stamp of approval they can wear while they go about life as they want life to be. They don’t come to Christ begging that their lives be changed; they come seeking to have their lives validated.

Then there are those who truly understand Christianity and, being the mystical body of Christ, are the Church. This Body of Christ has been living, teaching, and preaching true Christianity for ages.

 
The “Church” and “the Church”

This gulf between the “Church” and “the Church” got started right from the earliest days of the Church. It was one thing to convince Jews, who already knew the Law, to live the Law from the heart, as a devout lifestyle of a New Covenant through Christ. But when Saint Paul started converting pagans, an entirely different situation emerged.

 
“What is the Least I Have to Do?”

Paganism, after all, is all about making sacrifices to the gods to appease them. Granted, Judaism also had a focus on sacrifice—sacrifice was one of the primary purposes of the Temple—but Judaism understood God to be a personal God who cares about His creation through divine love. Jews had the tradition, through the Old Covenant, of being told, “Therefore, you shall love the Lord, your God, with all your heart, and with all your soul, and with all your strength.” Pagan gods were essentially indifferent to humanity and loved only each other—when it was convenient.

So when pagans heard the words “salvation” and “eternal life” preached, they converted in droves. But the primary question for many of them was, “What do I have to do to make this God give me eternal life?” Right from the beginning, the focus was on getting something, and loopholes looking for the easy way became the norm. Multitudes of souls who claimed to be in the Church started asking, What is the least I have to do to get into heaven? Their main thought was not on loving God with all their heart and soul and mind and strength but on avoiding hell.

 
“Magical” Salvation

“What is the least I have to do to get into heaven?” You can find traces of this sort of question between the lines of most of Saint Paul’s letters. If you read the letters carefully, you will see that Paul had to argue endlessly against the idea that Christianity was a magical form of salvation—that is, that you could be saved just by saying the right words or performing external actions. He kept preaching, over and over, in one way or another, that Christianity is a total commitment to a new lifestyle in Christ, by which the old lifestyle of the world is crucified. That’s why he repeatedly speaks of baptism as death—that is, death to pride in one’s self and death to one’s attachment to the unholy social world around us.

This endless need to argue against his opponents in this way explains why Paul’s letters put so much emphasis on faith over works. Paul, always on the defensive against heresy, had to focus more often than not on only one side of the issue. But, realistically, how could anyone live the lifestyle Paul described if, through faith, works were not made manifest?

 
Indifference, Ingratitude, and Contempt

So Saint Paul, and the Church, taught the hard truth of a Christian lifestyle right from the beginning. And that truth has always been taught by the Catholic Church. And that truth has been confirmed by the personal experience of the Catholic mystics through the ages. And that truth continues to this day, despite those who treat it all—just as they treat the Sacred Heart of Jesus—with indifference, ingratitude, and contempt.

Sadly, as Christ described in the Parable of the Weeds among the Wheat (Matthew 13:24–30), we will always have a Church filled with weeds.

So listen carefully to Christ’s own warnings.

  

Someone asked Him, “Lord, will only a few people be saved?” He answered them, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough. . . .”

  

—Luke 13:23

Nevertheless, Christ didn’t say this to be discouraging. Just as David overpowered Goliath (1 Samuel 17:32–51), the “strength” of which Christ spoke is the strength of trust and desire. If your trust in God and your desire to be saved are stronger than all your temptations to be accepted by the world, then it will be possible for you to enter through the narrow gate.

 


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The text of this webpage, integrated with other material from my websites, has been conveniently organized into a paperback book of 350 pages, including a comprehensive index.

 

Though Demons Gloat: They Shall Not Prevail
by Raymond Lloyd Richmond, Ph.D.

 
Though we are attacked by liberal activists from without and by apostasy from within, the true Church—that is, the body of those who remain faithful to Church tradition—weeps, and she prays, because she knows the fate of those who oppose God.
     Our enemies might fear love, and they can push love away, but they can’t kill it. And so the battle against them cannot be fought with politics; it requires a pro­found personal struggle against the immorality of popular culture. The battle must be fought in the service of God with pure and chaste lifestyles lived from the depths of our hearts in every moment.

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