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Do you
think that I have come to establish peace on earth?
No, I tell you, but rather division. |
—Luke
12: 51 |
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Either Peace or Division
 ACH
TIME you go
to Sunday Mass (outside of Lent
and Advent) the Gloria is sung, and you will hear the words,
“Glory to God in the highest, and on earth peace to people of good will.”
This opening line of the Gloria comes from Luke 2:14, translated in
the New American Bible as “Glory to God in the highest and on earth
peace to those on whom his favor rests.” But take a look at the Latin text of
the Gloria: Glória in excélsis Deo et in terra pax
homínibus bonæ voluntátis. Literally translated,
this says, “Glory to God in the highest and, on earth, peace to men
of good will.”
Men of Good
Will
Many listeners today have a problem
with hearing “men” of good will. And that’s why the official
English version “sanitizes” the text to make it palatable to the
general public. But the truth is, political
correctness and theological correctness are
mutually exclusive; you can’t serve two masters. Moreover, if the general
public learned some Latin there wouldn’t be a problem.
The Latin word homines
is a generic term referring to both men and women, in contrast to the Latin
word, vir, for a man—a male hominus, so to speak—and
the word, femina, for a woman. So when English translates
homines as “men” it means both males and females. And notice
that the Latin text of the Gloria never refers at all to “people”
(which, in Latin, has it own word, populus). No, the Latin text says men
of good will, and for good reason.
What are men of good will? Well,
the only good will is God’s will, so “men of good will” are
those persons, both male and female, who do God’s will, keeping
His commandments in reverent obedience and living
in chastity of
body and soul. They aren’t “all
people,” but rather they are a special sort of people, the ones who
pray to the Father, “Thy will be done”—and really mean it
in their hearts, rather than just say the words along with all the other
“people.”
But notice that we are all men
of free will, also. This means that
to do God’s will is to, well, to will it. It’s a voluntary sort
of thing. And that is the core of the problem with peace on earth.
Willing to do
God’s Will
The text in terra pax
homínibus bonæ voluntátis is telling us that peace
is given only to those individuals of good will; that is, those who will to do
God’s will. Peace isn’t something that God can just hand us on
a silver platter simply because we are all His “people.” After
all, if God made us do something against our will it wouldn’t be a genuine
act of love.
Therefore peace—mental,
spiritual, or social—really depends on freely willing to do God’s
will.
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We cannot have peace by trying
to build it as an end in itself. |
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We cannot have peace by disturbing
the peace with protests. |
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We cannot have peace by trying
to follow a conscience uninformed by the
Magisterium of the Church. |
No, we shall have peace only
through obedience to God by using our free will
to empty ourselves of all that is not God’s
will.
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Even the Holy
Spirit cannot make us do God’s will. We have to respond to divine
grace by willing to do God’s will. Then the Holy Spirit can give
us the courage, the strength, and the guidance to do God’s
will.
But as long as there are parts of you
resisting—or
angry at—God, then you will be unable to recognize
the guidance of the Holy Spirit even as it is being offered. |
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Either Peace
or Division
So, if you want to work for peace,
then first of all work on seeking peace in your own heart through true
nakedness of spirit and
spiritual purgation. Then—having set aside
your TVs, video games, cell phones, chat rooms, MP3 players, sporting events,
magazines, newspapers, beer, cigarettes, nail polish, and shopping—work
on praying constantly with your every breath that men of self-will will
repent their sins and be converted to the true
Faith.
Ironically, the very fact that
so many “people” look for easier—and contradictory—ways
to “make” peace through human effort
is the reason there isn’t peace in the world in the first
place.
Remember, Christ warned us plainly
that He did not come to establish peace on the earth. Mark His words well.
Christ came to establish division (cf. Luke 12:51).
And what is this division? Well,
if you compare the texts of Luke 12:49–53 and Matthew 10:34–36,
you might realize that it is the division between the people and men
of good will.
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For the sake of
eternal life, my brothers, let us do the will of the Father who called us,
resisting the temptations that lead us into sin and striving earnestly to
advance in virtue. Let us revere God for fear of the evils that spring from
impiety. If we are zealous in doing good, we shall have peace, but there is
no peace for those who, governed by human respect, prefer present enjoyment
to the future promises. They realize neither the torment that is laid up for
them on account of these momentary pleasures, nor the joy of the promises to
come. And indeed it could be endured if their conduct affected only themselves,
but as it is, they persist in corrupting the innocent, unaware that they incur
a double condemnation, for themselves and their disciples. |
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—From a homily
written in the second century
Office of Readings, Wednesday of Week 32 of Ordinary Time |
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Christian peace
is not the comfort of having everything go smoothly, just as you would like
it to go; Christian peace is the confidence—the peace of heart and
mind—of believing that no matter what happens, no matter how much a
trial it may be, Christ will give you the courage and strength to do whatever
needs to be done to fulfill God’s will. |
The text of
this webpage, integrated with other material from my websites,
has been conveniently organized into a paperback book of 350 pages, including
a comprehensive index.
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Though Demons Gloat: They Shall Not Prevail
by Raymond Lloyd Richmond, Ph.D.
Though we are attacked by liberal activists from without and by apostasy
from within, the true Church—that is, the body of those who remain
faithful to Church tradition—weeps, and she prays, because she knows
the fate of those who oppose God.
Our enemies might fear love, and they can push love
away, but they can’t kill it. And so the battle against them cannot be
fought with politics; it requires a profound personal struggle against
the immorality of popular culture. The battle must be fought in the
service of God with pure and chaste lifestyles lived from the depths of
our hearts in every moment.
Ordering Information |
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Read an excerpt about peace from a sermon