a Presbyterian minister and found your comments and statements very illuminating
in my study of the book of Jonah. When I preach through a book, I always
try to ask why questions, to get beyond the surface issues to
the truth that sometimes hides on a deeper level. Jonah is certainly a book
about following Gods direction and leading, but I wanted to know why
Jonah made so many suicidal references in this short book.
I found in your comments about Depression and Suicide a helpful description
of Jonah. From a pastoral perspective, my observation is that Jonah definitely
had suicidal attitudes throughout the book. But the encouraging thing is
that even with Jonahs sometimes skewed perspective, God used him to
communicate a very helpful message to the Ninevites. They heard Jonahs
warnings and desired to make moral sense of their lives and to respond to
Gods mercy. Having at least two people in my congregation who have
attempted suicide, it will be an encouraging message (to them and others
in the congregation) that God often makes our lives a blessing to others,
even when we cant see past our own struggles.
Actually, the full theological
value of the story of Jonah goes deeper even than your interpretation. Look
at the part about the gourd plant near the end of the story. Jonah was
happy when it was growing; he became angry when it
died. This is a perfect example of the love-hate flip-flop that
I describe on the
Sexualityand Love page of A Guide to
Psychology and its Practice. When the infants needs are met,
it loves the mother; when its needs are frustrated, as when the
mother gives attention to somethingor someoneelse, the infant
hates the mother. Moreover, this throws the infant into a profound
conflict. To hate someone it needs puts it at risk of being abandoned by that
person; therefore, as I say on the
Depression and Suicide page of A Guide to
Psychology and its Practice, the infant will feel guilty and decide that
it is really to blame and therefore is worthless and deserves to die. Then all
that anger and hate gets turned against itself
in depression and suicide.
So why was Jonah
angry with God? Well, lets go back to the
beginning of the story. Jonah was jealous that God would want to show mercy
to Nineveh. He was jealous that God would turn His attention away from Israel
and show concern for another people. So Jonah ran from God, in
angerand with feelings of suicide. The suicidal feelings, if put into
words, would have said, like a jealous child, Im angry that I
am not the center of your attention. If you can care about Nineveh, then
I am worthless and deserve to die.
attemptwhether completed or notis therefore a
sin against the Holy Spirit because it amounts
to a refusal to believe Gods offer of mercy to all sinners and
a refusal to listen to God who, through the deathand resurrectionof
His very Son, has sealed the Word of His promise forever. Hence Jonah’s suicidal
feelings were in effect a refusal of mercy.
A Mission of
Hence God, in His mercy, gave
Jonah a bitter taste of the death he thought he wantedhe was swallowed
by a fish. Then God rescued him. Momentarily encouraged by this, Jonah went to
Nineveh as he was commanded and called the city to
repentance as he was commanded. Astonishingly,
everyone in Nineveh actually repented. They repented even before Jonah got
a third of the way through the city. Jonah was shockedand he fell back
the essence of jealousy: in your fear of losing what you desperately
want, you hate any person who might come
between you and what you want.
But in real love
there is no jealousy. Real love is a matter of giving, not getting. So when
you have nothing to lose, and nothing to gain, how can you fear a
Jonah, therefore, needed to learn
something about real love. God, then, had to use the gourd plant to show Jonah
what the mission was all about. It was about
love. As you loved that plant, so I love the
world, God told him. And I love Nineveh, and I love even the
cattle of Nineveh. And we can understand here Gods unspoken
implication to Jonah: And I love you.
Thus the true nature of
mercy was revealed: To deny mercy to others
is to deny it to yourself.
But this isnt
True Love Calls
Us to Repentance
not just a matter of all-inclusive acceptance. Its not just a psychological
matter of saying, Im OK, youre OK. Yes, God loves
us, but our sins separate us from Him.
True love, therefore, calls us away from sin and
into repentance. True love doesnt just say, Come, and join us.
It also calls people to repent their sins. God
used Jonah to preach to Nineveh, and then, using the gourd plant as a metaphor,
He preached to Jonah himself. Real love calls people to you so you can preach to
them to change their behavior, because real love wishes the good of others; real
love is about giving, not getting.
This is a very heavy obligation
for anyone who claims to live the Gospel today.
It really means that you have to stand up to everything in the entire
societyto all of Nineveh, even the cattleand preach
the truth about sin. Remarriage after divorce is legal,
but its still sin. Abortion is legal, but its still sin. Artificial
contraception is legal, but its still sin. Sodomy is legal, but its
still sin. Even pornography is legal, but its still sin. Our whole
culture is rooted in sin.
Thus you, being an instrument
of God like the worm in the gourd plant, have to show people that the things
they love are, first of all, just
illusions that hide their unconscious resentment
and anger at God. In addition, all these illusions
are just a way to deny Gods mercy to others. Because if you fail to
tell others that they are living in sin they cant repent, can they?
If you fail in this, they will be destroyedand you, through your obstinate
disobedience, will die a slow spiritual suicide
and will be destroyed as well.
Psychological Healing in the Catholic Mystic Tradition
by Raymond Lloyd Richmond, Ph.D.
A treasure of a resource for psychological
and spiritual healing. Information gathered from my websites is now available at your fingertips
in book form with a comprehensive index.
Psychological defenses help to protect us from
emotional injury, but if you cling to the defense mechanisms that were created in your
childhood and carry them on into adulthood—as most everyone does unconsciously—your quest
for spiritual healing will be thwarted by overwhelming resentments and conflicts.
Still, God has been trying to show you that there is more to life than resentment and
conflict, something so beautiful and desirable that only one thing can resist its pull:
So now, and in every moment until you die, you will have a profound choice between your
enslavement to old defenses and the beauty of God. That decision has to come from you.
You will go where you desire.